(All right) We must follow nonviolence and love. It’s something that is often overlooked, but Negros generally live in worse slums today than 20 or 25 years ago. They told us we wouldn’t get here. (Yes, sir. The Negro needs the white man to save him from his fears, the white man needs the Negro to save him from his guilt. All right) And in a real sense this afternoon, we can say that our feet are tired, (Yes, sir) but our souls are rested. In anticipation of Martin Luther King, Jr Day I found that his words felt more powerful than any I could say about him or his work--so I decided to share those instead. In 1863, the Negro was freed from the bondage of physical slavery. Certainly, they were difficult problems. Speak, sir) So I stand before you this afternoon (Speak, sir. Suddenly I saw my dog in the text and personal viewpoint your own words of speech mlk date other effective antibiotics. We’ve come a long way since that travesty of justice was perpetrated upon the American mind. We are on the move now. All of our cities are potentially powder kegs, as a result of the continued existence of these conditions. I went on to remind him the Negro came to this country involuntarily, in chains, while others came voluntarily. Yes, sir. We must come to see now that integration is not merely a romantic or aesthetic something, where you merely add color to a still predominantly white power structure. The sermons and speeches of Martin Luther King Jr., comprise an extensive catalog of American writing and oratory – some of which are internationally well-known, while others remain unheralded, and some await re-discovery.. Martin Luther King Jr. was a prominent African-American clergyman, a civil rights leader, and a Nobel laureate. Get a weekly digest of the week’s most important transcripts in your inbox. Martin Luther King, Jr.: (28:36) Well) Out of this struggle, more than bus [de]segregation was won; a new idea, more powerful than guns or clubs was born. Chimamanda Ngozi Adichie, “The Danger of a … We shall overcome because Carlisle is right. Well) with the conviction that segregation is on its deathbed in Alabama, and the only thing uncertain about it is how costly the segregationists and Wallace will make the funeral. That crippled and eventually destroyed the Populist Movement of the nineteenth century. Martin Luther King, Jr.: (04:12) And need to say to people that you are to lift yourself by your own bootstraps, but it is to say to a bootless man that he ought to lift himself by his own bootstraps. Let us march on ballot boxes until the salient misdeeds of bloodthirsty mobs (Yes, sir) will be transformed into the calculated good deeds of orderly citizens. (Go ahead. One is the notion that only time can solve the problem of racial injustice. Before the beautiful words of the Star Spangled Banner were written, we were here. Because it’s right. In transportation within cities, we often had to stand over empty seats because sections were reserved for whites only. Yes, sir) [Applause]. We could not make use of public accommodations. 4 RICHTON PARK LIBRARY MLK PROGRAM: Rev. (Yes, sir). With this faith we will be able to hew out of the mountain of despair, a stone of hope, this faith. "Our God is Marching On" — Selma, Alabama, on March 25, 1965. Let me say, as I’ve always said, and I will always continue to say, that riots are socially destructive and self-defeating. The sermons and speeches of Martin Luther King Jr., comprise an extensive catalog of American writing and oratory – some of which are internationally well-known, while others remain unheralded and await rediscovery.. Martin Luther King Jr. was a prominent African-American clergyman, a leader in the civil rights movement and a Nobel Peace Prize laureate. The question is whether the nation has the will. There is a need for our fair housing laws all over our country. 'A riot is the language of the unheard,' Martin Luther King Jr. explained 53 years ago May 29, 2020 Rioting and looting isn't new in America — and it isn't exclusive to any race . And so they no longer go to look for a job. They’ve lost hope. Martin Luther King, Jr.: (34:38) (Yes, sir), "‘Cause the battle am in my hand." With this faith, we will be able to speed up the day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and live together as brothers and sisters, all over this great nation. We have walked through desolate valleys and across the trying hills. But tragically and unfortunately, there is another America. They’ve come to feel that life is a long and desolate corridor for them, with no exit sign. And when they were sitting at those lunch hours, they were, in reality, standing up for the best in the American dream and seeking to take the whole nation back to those great wells of democracy, which were dug deep by the founding fathers in the formulation of the Constitution and the Declaration of Independence. I think we are going to achieve our freedom because however much America strays away from the ideals of justice, the goal of America is freedom. In a real sense, we’re all caught in an inescapable network of mutuality, tied in a single garment of destiny. And as we look at this other America, we see it as an arena of blasted hopes and shattered dreams. And with her ungrammatical profundity, she said, "My feets is tired, but my soul is rested." This leads me to say something about another discussion that we hit a great deal, and that is the so-called white backlash. Now, there’s still a lot of people who don’t realize this. President Johnson rightly praised the courage of the Negro for awakening the conscience of the nation. But I haven’t despair. And what is it that America has failed to hear? (Yes, sir) The pattern of their feet as they walked through Jim Crow barriers in the great stride toward freedom is the thunder of the marching men of Joshua, (Yes, sir) and the world rocks beneath their tread. Now, nobody can doubt the need for this. They then directed the placement on the books of the South of laws that made it a crime for Negroes and whites to come together as equals at any level. Let us march on ballot boxes (Let us march) until we send to our city councils (Yes, sir), state legislatures, (Yes, sir) and the United States Congress, (Yes, sir) men who will not fear to do justly, love mercy, and walk humbly with thy God. There again, there are those who always say to Negros, why don’t you do something for yourself? (Yes, sir), Thus, the threat of the free exercise of the ballot by the Negro and the white masses alike (Uh huh) resulted in the establishment of a segregated society. And it is tragic, indeed, that Congress, last year, allowed this bill to die. Since the text he is preching about is Jobs book (14:7-15), this must be the 25th sunday after trinity, since this is the text of that day in the second (b) row of churchtexts. Some of the people who came quickly to march with us in Selma and Birmingham weren’t active around Chicago. I feel that violence will only create more social problems than they will solve, that in a real sense, it is impractical for the Negro to even think of mounting a violent revolution in the United States. So I will continue to condemn riots and continue to say to my brothers and sisters that this is not the way. Statistics would say, from the Labor Department, that among Negros, it’s about 8.4%. Click the links below to jump to a specific speech. If it may be said of the slavery era that the white man took the world and gave the Negro Jesus, then it may be said of the Reconstruction era that the southern aristocracy took the world and gave the poor white man Jim Crow. There were no laws segregating the races then. Now, let me say that the struggle for our civil rights and the struggle to make these two Americas one America is much more difficult today than it was five, 10 years ago. They saturated the thinking of the poor white masses with it, (Yes) thus clouding their minds to the real issue involved in the Populist Movement. Now, let me say, finally, that we have difficult days ahead. And in the final analysis, a riot is the language of the unheard. Not long, (All right. The handwritten version is from King, “The Montgomery Story, Address at 47th Annual NAACP Convention,” 27 June 1956. 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